The Sufi musician who just keeps snatching the headlines away from the terrorists

Well, at least on this blog he does.

In part 7 of my 10-part interview with one of Bangladesh's most popular musicians, Mac Haque, lead singer of the band Maqsood O'dHAKA, I ask him whether the global jihad movement will change Islam in the world. See the Intro to this series and Parts 1, 2, 3, 4, 5, and 6 of the interview here.

This was his response:

It is only a matter of time that a ‘truce’ of some kind will be declared in this WoT, which many liberals and conservatives regard as a war against Islam. I don’t know how or when this will happen, but perhaps it will require a ‘regime change’ in Washington.

The examples being set in Bangladesh are unique and many Islamic nations would benefit from emulating our model. Bangladesh can lead the Islamic world importantly by showing how it always helps to go that extra mile to defuse friction and strife.

Be sure and check out one of his concert videos on the YouTube link provided below.

And stay tuned, tomorrow Mac will be giving some advice for the West.

A Sufi Baul Minstrel grabs the headlines (at least on this blog) from the extremists

Today in Part 6 of our series on Mac the Man, otherwise known as Mac Haque, the lead singer of the great Bangladeshi band Maqsood O'dHAKA, Mac, as you will see below will answer two question. Be sure to scroll down to see Parts 1-5, not to mention the Introduction to this series on Alternative Voices from the Islamic World. And check out his music! You can find links in previous posts.

Will the jihadist movement change Islam in Bangladesh?

I think the reason why Bangladesh has for the most part been spared by Jihadist extremism is because of the value we place on Ijtihad and in our Sufi traditions. Ijtihad is widely practiced. Ijtihad is the Islamic tradition of inquiry, assessment, fact sorting, scripture analysis, logic and proof. The Sufi twist is that we do this to music.

In the far flung backwaters of rural Bangladesh, for example, Ijtihad is used to resolve disputes and in its musical form – part of our Sufi tradition - it is often the only form of ‘entertainment’ in many rural villages. I have a keen interest in Ijtihad music and collect many of these extraordinary songs.

Ijtihad is also part of the Baul quest for spiritual transcendence. Baul is a Bengali and Bengladeshi system of thought that combines elements of Sufi Islam, Hinduism, and Buddhism, and has inspired Bengali and Bangladeshi musicians and poets for hundreds of years. I see myself as part of this Baul tradition. [UNESCO designated Baul as one of the "Masterpieces of the Oral and Intangible Heritage of Humanity" in 2005.]

Our rural culture in Bangladesh is neither backward nor close-minded. It’s the urban centers that produce the most of the communal and extremist elements!

Is sharia a solid basis for the modern polity?

A technical question indeed. Conservative Muslim thinkers would argue that sharia is ‘unchanging and unchangeable’ but is still appropriate even in modern circumstances.

Contemporary thinkers, on the other hand, say that sharia can be modified to adjust for the new conditions. This is where Ijtihad or debate comes in. If Ijtihad is allowed then, they say, sharia is appropriate even for a modern polity.

Bangladesh legislation is not based on sharia. Rather, it is modeled on the British system of law. Other than Family Law, where disputes are adjudicated in Islamic courts, everything else is secular.

By the way, I believe the development of Jihad and Ijtihad simultaneously does not in any way indicate that we are in a degenerative phase at this point of history, but rather, shows we are finally waking up from our collective slumber of centuries.